Power Over Diseases

Transcript

GR 675
7/1/1984
Power Over Diseases
Matthew 8:1-13
Gil Rugh

Chapter 8 begins a new division in the Gospel of Matthew. The Sermon on the Mount, which encompasses chapters 5 through 7, presents the teaching of the Messiah. The concluding verse of chapter 7 indicates that the impact of Christ’s teaching and the authority with which He taught were overwhelming to those who heard Him. Another clear demonstration that He was indeed the Messiah can be seen in the comment of officers sent by the chief priests and Pharisees to seize Him, who said, “Never did a man speak the way this man speaks” (John 7:46).
As Matthew begins chapter 8, he wants to offer a new line of evidence proving Jesus Christ is the Messiah. In an earlier study it was noted that the purpose of Matthew is to present Jesus Christ as Israel’s Messiah and to offer evidence that He is indeed the prophesied king of the Jews spoken of in the Old Testament. Matthew will give a series of miracles in chapters 8 and 9 which were performed by Jesus Christ and which are offered as proof of His being the Messiah. He will report a series of ten specific miracles as well as several other miracles of healing which are lumped together. The miracles are not given in chronological order, but Matthew had presented the teaching and doctrine of Jesus, so now he presents the credentials of His ministry.
The first miracle Matthew mentions in chapter 8 is the healing of the leper in verses 1 through 4. The second is the healing of the servant in verses 5 through 13. Then he refers to the healing of Peter’s mother-in-law in verses 14 through 17. At that point Matthew makes a break and gives some teaching regarding discipleship. This is followed by another group of miracles beginning in verses 23 through 27 with the stilling of the storm which showed Jesus’ power over the elements. Verses 28 through 34 record His casting out the demons. The first eight verses of chapter 9 describe the healing of the paralytic followed by another break in his reporting of the miracles for an account of Christ’s call to Matthew followed by other brief instructions.
Verse 18 introduces the third group of miracles, the first one being the raising of the ruler’s daughter in verses 18, 19 and 23 through 27. This is interrupted by the healing of the woman with a hemorrhage in verses 20 through 22. Two blind men are healed in verses 27 through 31, and verses 32 through 34 report the casting out of a demon.
Matthew’s purpose in bringing together these various miracles was to focus attention on Jesus as the Messiah. The Old Testament prophesied that the Messiah would bring physical healing as well as spiritual healing to the people of Israel. The curse will be lifted from the creation and the earth itself will blossom. The people inhabiting the earth will be free from sickness and diseases which are so prevalent today.
Isaiah 29 provides the background that the Jews to whom Matthew is writing would be familiar with and the concepts from which Matthew would be drawing as he writes his Gospel presenting Christ as the Messiah. This chapter in Isaiah’s prophecy describes the times when the Messiah will rule the kingdom which He will establish on the earth. Isaiah prophesied, “And on that day the deaf shall hear words of a book, and out of their gloom and darkness the eyes of the blind shall see. The afflicted also shall increase their gladness in the Lord, and the needy of mankind shall rejoice in the Holy One of Israel” (vs. 18, 19). Isaiah prophesied that the deaf will hear, the blind will see and those with physical afflictions will be made whole again. This was a promise the Jews could look forward to when the Messiah would rule and reign.
Isaiah 35 begins by speaking of the glorious future of Israel. “The wilderness and the desert will be glad, and the Arabah will rejoice and blossom” (v. 1). This indicates that the curse will be lifted from the creation. This is what Paul refers to in Romans 8 when he says that all creation groans waiting the unveiling of the sons of God. The unveiling will take place in the context of the establishment of the messianic kingdom. Isaiah continues his description of the times of the Messiah in chapter 35: “Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped. Then the lame will leap like a deer, and the tongue of the dumb will shout for joy. For waters will break forth in the wilderness and streams in the Arabah. And the scorched land will become a pool, and the thirsty ground springs of water; in the haunt of jackals, its resting place, grass becomes reeds and rushes” (vs. 5-7).
The physical healing of the people is connected with the coming of the Messiah and His ministry which Jesus offers as proof to John the Baptist. John was the one who announced Jesus Christ as the Messiah and presented Him to the nation. But with the passing of time John the Baptist became disillusioned because Jesus did not establish an earthly kingdom and assert His rule over Israel and over the earth as a whole. He was in prison and did not understand that the Messiah would come on two occasions, the first time to suffer and to die, and then at a later time to rule and reign over a kingdom that He would establish.
With John’s limited knowledge, He could not understand what was going on and why Jesus had not taken control of the situation and delivered him from prison. So from his prison cell, John sent word by his disciples to ask Jesus if He was really the Messiah. John thought it was possible that he had made a mistake in his pronouncements of who Jesus was. Note the response of Jesus to John’s question in Matthew 11: “And Jesus answered and said to them, ‘Go and report to John what you hear and see: the blind receive sight and the lame walk, the lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have the gospel preached to them. And blessed is he who keeps from stumbling over Me’” (vs. 4-6).
Jesus told John’s disciples to tell John what had happened through His ministry. John would then recognize in Christ and in the mighty works He had done, that He fulfilled the prophecies of the coming Messiah. In chapters 8 and 9 of his Gospel, Matthew is pulling together the evidence of the miracles as a demonstration that Jesus is the Messiah, the One prophesied in the Old Testament.
Jesus delivered His teaching known as the Sermon on the Mount while He was on the mountain. Then chapter 8 begins, “And when He had come down from the mountain, great multitudes followed Him” (v. 1). Evidently during the time Jesus was teaching, the crowd grew as word spread that He was there. As Jesus comes down from the mountain on His way to Capernaum, He was followed by a great multitude.
In the midst of this multitude, “behold, a leper came to Him” (v. 2). In biblical times, leprosy was a hideous disease, one that made the person a complete outcast from the nation, socially and religiously. A leper was disowned in every way. Leprosy was a disease which involved tremendous physical suffering.
William Barclay gives a description of leprosy in biblical times:
“In the ancient world, leprosy was the most terrible of all diseases. No other disease reduces a human being for so many years to so hideous a wreck. It might begin with little nodules which go on to ulcerate. The ulcers develop a foul discharge; the eyebrows fall out; the eyes become staring; the vocal chords become ulcerated,
and the voice becomes hoarse and breath wheezes. The hands and feet always ulcerate. Slowly the sufferer becomes a mass of ulcerated growths. Leprosy might begin with the loss of all sensation in some part of the body. The nerve trunks are affected; the muscles waste away; the tendons contract until the hands are like claws. There follows ulceration of the hands and feet. Then comes the progressive loss of fingers and toes, until in the end a whole hand or foot may drop off. The duration of that kind of leprosy is anything from 20 to 30 years. It is a kind of terrible progressive death in which a man dies by inches.”
Luke 5 gives a parallel account of the event described in Matthew 8, and he says that this man was full of leprosy. It had taken over his entire body.
The physical suffering was only a part of the difficulty of having this disease. In the Book of Leviticus, chapters 13 and 14, the ceremonial barrier is described which was established for those with leprosy. It does not seem that God specified isolation for this disease due to contamination because it is now known that this disease is not particularly contagious. Apparently God chose this disease to picture the awfulness of sin. Therefore, one suffering from leprosy became a ceremonial outcast and had to live outside the city, picturing the separation sin causes in our lives. The leper was to go about with garments torn. Everywhere he went he had to cover his mouth and cry, “Unclean! Unclean! ” He must keep a distance of at least six cubits, or about nine feet, from everyone else. Imagine living without any personal contact while other people were not allowed to get within nine feet of you. Imagine yourself having to give a warning that you were coming so others would get out of the way and avoid you. So this disease involved not only intense physical agony, but separation from society as well. It was a terrible disease.
The leper of Matthew 8 came with this terrible disease seeking healing from Jesus. “And behold, a leper came to Him, and bowed down to Him, saying, ‘Lord, if You are willing, You can make me clean’” (v. 2). Verse 1 indicated that a great multitude of people were following Jesus. How would this leper get to Jesus surrounded by such a great multitude? Actually it was not so difficult for him. All he had to do was cover himself with his torn garments and cry out, “Unclean! Unclean! ” No one would be allowed to touch him, and this would prepare for him a clear path right to Jesus. The passage does not describe this, but it is not difficult to imagine that this would be the case. The multitude had to get out of his way.
This passage relates a series of things about this man which make you stand in great appreciation of his faith. One would have seen the tremendous faith on the face of this defiled, unclean, wretched man as he came and bowed down to Jesus. One indication of his great faith is found in the fact that he bowed down before Christ. The word which is translated “bowed down ” is used only of worship. This is indicative of the fact that this man acknowledged Jesus Christ to be the Son of God, the Messiah of Israel, and he worshiped Him as such. That shows tremendous faith.
What a contrast with all of those in the multitude, many of whom had come out of curiosity. In the midst of this scene comes a leper, wretched man that he is, who bows down and worships Jesus Christ. He has perception and insight into the character and person of Jesus Christ that the others do not have.
The indication of his great faith does not stop here. He addresses Christ as “Lord.” This is the first time in the Gospel of Matthew that Jesus is addressed in this way. The word can mean “master” or “sir” and is used that way frequently in the New Testament. But when this word is used of Jesus Christ, it is an indication of His lordship and deity. This ties together with the fact that this man worshiped Jesus Christ. By his bowing before Him and addressing Him as Lord, Sovereign and Messiah, he acknowledges Christ to be God.
The leper says in verse 2, “Lord, if You are willing, You can make me clean.” There is not a doubt in this man’s mind about the Lord’s power and ability. He does not challenge Him by saying, “If you are the Messiah, make me whole. ” He is already past that point and is trusting Him as the Messiah. The only question in his mind is whether the Lord is willing to do it. If that is the Lord’s intention and desire, he knows the Lord can do it.
What a statement of faith! Here is a man full of leprosy, an outcast of the nation, who comes with the full confidence that Jesus Christ can heal him. It may have been hundreds of years since a leper had been healed in Israel. In fact, none may have been healed since Naaman, the Syrian, was healed, but this man is fully confident that Jesus Christ can do it.
“Lord, if You are willing, You can make me clean” (v. 2).
These acts and statements fit together very well. Since this man bows down and worships Jesus Christ as God and addresses Him as Sovereign or Lord, can there be any question that the leper believes Jesus has the power, might and ability to bring cleansing? The man recognizes that since He is the Lord, He is not obligated. But if He is willing, He can do it. The man casts himself directly on the mercy of God. It is not a question of His ability or of who the Lord is. It is only a question of His desire.
As previously mentioned, leprosy is a very apt picture describing the effects of sin. That is why God selects it as a disease that is to be isolated. It shows how the effects of sin ravage our bodies and destroy us, becoming progressively worse until we are totally ruined and dead. Sin isolates us and cuts us off from God. As this one who is wretched recognizes his wretched condition and casts himself on the mercies of God, believing in the Savior as the One who can bring cleansing, it pictures those who are affected by sin. Those who have not trusted Christ as their Savior must see themselves as wretched and hopeless. That is the beginning point.
For a person to cast himself on the mercy of Jesus Christ, he must first see himself as he really is. What a tragedy it would have been for this leper to be standing around denying the hopelessness of his condition or to be making excuses for it. He could have said that it was not his fault that he was a leper. But all of those excuses are irrelevant. The only thing that matters is that the man is in a wretched, hopeless condition, and the only one who can do anything for him is Jesus Christ. So he cast himself on the mercy of God.
The parallel is there for us in our sinfulness. Those who do not see themselves as wretched and hopeless in their sin have no hope of being cleansed and made whole by Jesus Christ. People may run around trying to deny the reality of their sinfulness and trying to discuss whether it is their fault or not. The Scripture simply makes it clear that we are all sinners, that we are all doomed by our sin and that we are in the process of moving toward destruction because of our sinfulness. It tells us that our only hope is to cast ourselves upon the mercy of Jesus Christ and place our faith in Him as the One who can cleanse and make us whole. The beginning point for salvation is coming to grips with the wretchedness of our own sinfulness and understanding who Jesus Christ really is.
The response of Jesus Christ to this leper is clear and immediate. “And He stretched out His hand and touched him, saying, ‘I am willing; be cleansed.’ And immediately his leprosy was cleansed” (v. 3). Notice that Christ responded by touching him. I wonder how long it had been since this man had had a personal touch from anyone. The Law prescribed that he had to keep his distance, and anyone who touched him was defiled. But here Jesus Christ reaches out in an instant of time and touches him, saying, “I am willing; be cleansed” (v. 3). Jesus does not say, “I am willing; let’s see if we can work on it together,” or “This is going to take some time; you know you ’re a pretty bad case! ” No. In an instant of time Jesus says to a man whose life is being consumed by leprosy, “I am willing; be cleansed.”
What a demonstration of the authority, power and might of Jesus Christ. Incidentally, that is the way our salvation works as well. All we can do is offer an acknowledgment of our own wretched sinfulness and cast ourselves on the mercy of God. In an instant of time the sinner is made whole, he is cleansed from his sin and made a new person in Jesus Christ.
Jesus gives an interesting command to this man in verse 4: “And Jesus said to him, ‘See that you tell no one; but go, show yourself to the priest, and present the offering that Moses commanded, for a testimony to them.’” In Leviticus 14, beginning with verse 2, the instructions for lepers were given. It was possible for healing to occur, so a leper who was cleansed had to present himself to the priest who would examine him. The priest was instructed to look for certain indications. If the leper was found to be clean, the priest could declare him so, and he could be welcomed back into the community again. Certain offerings were commanded in connection with his being made whole. Christ told him, “Present the offering that Moses commanded” (v. 4).
It is interesting that Christ tells this man not to tell anyone. The accounts of this miracle are also recorded in Mark 1 as well as Luke 4, and these records indicate that the man went out and told everyone. It is not clear why Christ
instructed him not to tell others. One obvious reason may be that at this point in His ministry, Jesus does not desire to have the mob whipped up into a frenzy. They must recognize Him to be the Messiah and believe in Him as the Son of God even as the leper did.
The danger is that in the mob, the frenzy will build just because of the miracles. Most of the people have not come to grips with the fact that Christ is the Messiah, and they have not believed in Him. Because of the impact of the miracles, He would be concerned about a mob scene with mass hysteria from people who will want to make Jesus Christ into a king. They have not believed in Him, but they are impressed with the miracles.
At any rate, the man is told to present the evidence of his healing to the priest and to offer the appropriate sacrifices. What a tremendous declaration to them that Jesus Christ is the Messiah. Christ can take this leper and with a spoken word make him absolutely whole. That wretch who was ulcerated throughout his body has suddenly become whole, clean and pure again. What an impact that must have had on those priests!
Matthew immediately followed the reporting of this event with the account of another miracle as Jesus came into Capernaum on the northern shore of the Sea of Galilee. Verse 4 says, “And when He had entered Capernaum, a centurion came to Him, entreating Him.”
A centurion was a Roman soldier, and that fact becomes significant in the performing of this miracle. Not only is it significant that Jesus performs a miracle, but He performs it for a centurion who is a Gentile soldier. It is important to see the significance of the one for whom this miracle is performed.
At this point in His ministry, Jesus is offering the kingdom only to Israel. In chapter 10, Jesus will send the disciples out in verses 5 and 6 and tell them to go only to the Jews, not to the Gentiles. In chapter 15 a Gentile woman comes and asks for mercy. Jesus says, “I didn’t come to the dogs. " The Gentiles were considered dogs by the Jews, and Jesus was saying that He did not come to the Gentiles. Yet in this situation the Gentile comes in faith casting himself on the mercy of Jesus Christ. As a result, he sees the Son of God do a mighty work of power on his behalf.
A centurion was a Roman soldier on the payroll of Herod with a hundred soldiers under him. This man does not even ask for himself, but for his servant. This indicates he is a man of significant character since servants were basically treated as possessions with no particular care or concern evidenced for them. But this man had a genuine concern and compassion for his slave. He desires Christ to intervene on behalf of this slave and provide healing for him.
According to verse 6 the man says, “Lord, my servant is lying paralyzed at home, suffering great pain.” Evidently this man was suffering from a painful form of paralysis which may have involved muscle spasms. The passage says only that the pain was intense.
The man indicated faith in Jesus Christ because he believed Christ could heal his servant. There is no question at this point about the man’s faith. He has a servant who is paralyzed and who is suffering great pain, and he knows that Christ can heal him.
Jesus responds immediately. He does not say, “I will come and see what I can do," or “I will take a look at him. " He says, “I will come and heal him” (v. 7). There is no question about His ability or His power. He simply indicates that He will heal the man.
Verse 8 gives more insight into the great faith of this centurion: “But the centurion answered and said, ‘Lord, I am not worthy for You to come under my roof, but just say the word, and my servant will be healed.’” As is evidenced again in this verse, those who come to Christ, who truly believe in Him, recognize their own unworthiness. In the other Gospel accounts of this event, the Jewish elders say this is a worthy man. He had been to the synagogue for the Jews. Perhaps he was a proselyte to Judaism. But he says, “I am not worthy” (v. 8). We too must recognize our unworthiness before Christ.
This man’s recognition of his unworthiness was related to the fact that he was a Gentile. How would he as a Gentile be worthy to have the Messiah of Israel come into his home? So he said, “Lord, I am not worthy for You to come under my roof, but just say the word, and my servant will be healed” (v. 8).
That is another step which is quite amazing. To believe that Jesus Christ could heal him if He would come and place His hands on him would involve great faith. But this centurion tells Jesus that He does not have to come to his house because he is not worthy to have Him there. He tells Jesus just to speak the word and his servant will be healed.
Verse 9 explains that this man understands the matter of authority: “For I, too, am a man under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” He knows what it is to have authority because he has some himself. In acknowledging that all Jesus must do is say the word and the miracle will occur, this man is recognizing that Jesus has full authority. He knows that all of creation is under His authority and all He needs to do is speak the word and the disease will obey Him. What faith this man has! If I had been there, would I have had that kind of faith?
What is Jesus’ response in verse 10? “Now when Jesus heard this, He marveled, and said to those who were following, ‘Truly I say to you, I have not found such great faith with anyone in Israel.’” Jesus was astonished.
It is not that He was surprised and did not know what was happening. But to see that demonstration of faith is astonishing and marvelous.
The word which is translated “marveled” in this verse is only used one other time in the New Testament by Jesus Christ. These two uses of the word provide an amazing contrast in the occasions. Here, it is used of Jesus being astonished at the faith of a Gentile in Him as the Messiah and the Lord. In its other use in the Gospels, it is used of Jesus being astonished at the unbelief of the nation Israel.
The other use of this word is in Mark 5 where Jesus has come to His hometown, Nazareth. The people have talked about Jesus being the carpenter’s son and have concluded that He is just one of them. The word is translated “wondered” in Mark 6: “And He could do no miracle there except that He laid His hands upon a few sick people and healed them. And He wondered at their unbelief” (vs. 5,6). In Mark 6, the Messiah of Israel is astonished and marvels at the unbelief of the nation to which He has come to offer the kingdom. Yet in contrast, He marvels at the faith of this Gentile.
Jesus’ statement in verse 10, “Truly I say to you, I have not found such great faith with anyone in Israel,” is a stinging rebuke to the nation Israel. They had the Old Testament Scriptures to prepare them for the coming of the Messiah. They should have cast themselves upon His mercy and greatness, yet they do not believe in Him.
This contrast causes Jesus to make a digression at the conclusion of verse 10 and speak concerning the coming kingdom beginning in verse 11. “And I say to you, that many shall come from east and west, and recline at the table with Abraham, and Isaac, and Jacob, in the kingdom of heaven; but the sons of the kingdom shall be cast out into the outer darkness; in that place there shall be weeping and gnashing of teeth” (Matthew 8:11,12). Jesus speaks of the tragedy which will be magnified and reflected in the kingdom that He will establish on earth. Jesus Christ, the Jewish Messiah, will establish a kingdom on earth that is Jewish in character, but multitudes of millions of Jews will be excluded from that kingdom.
The Old Testament says there is going to be a banquet. The Jews anticipated the kingdom and the banqueting there. They will “recline at the table with Abraham, and Isaac, and Jacob, in the kingdom of heaven” (v. 11). When this verse speaks of reclining with Abraham, Isaac, and Jacob, it is describing the position of the Jews at a banquet table. They did not pull up their chair to the table, but instead, they pulled up their couch-like chair and reclined there. The
Gentiles are pictured as coming from the east and the west sitting down in the kingdom with Abraham, Isaac and Jacob. But the sons of the kingdom, the ones for whom it is prepared, are excluded in outer darkness and tremendous suffering because they have not believed in the one who is their Messiah.
Isaiah 25 speaks about the coming kingdom: “And the Lord of hosts will prepare a lavish banquet for all peoples on this mountain; a banquet of aged wine, choice pieces with marrow, and refined, aged wine” (v. 6). When the Lord of hosts prepares a banquet, it is going to be something you will not believe! The reference to His preparing a lavish banquet and people coming from the east and the west refers to activities in the kingdom.
The coming kingdom is referred to again in Isaiah 49:12: “Behold, these shall come from afar; and lo, these will come from the north and from the west, and these from the land of Sinim.” People will be coming from all over the world to share in the kingdom. But Jesus says the tragedy of this is that the Jews will be excluded. That does not mean there will be no Jews in the Kingdom, because obviously there will be Jews in the Kingdom. The kingdom is Jewish in character with a Jewish Messiah. But multitudes of Jews will be excluded from the kingdom because of unbelief. They will be in outer darkness where there is weeping and gnashing of teeth.
Some people say, “I don’t mind going to hell; all my friends are going to be there. ” I do not doubt that they will. But there will be no socializing in hell. It is a place of outer darkness. The emphasis of that phrase is that even though there are multitudes of people in hell, it is a place of complete isolation. Have you ever been with other people in a room that had no windows when the lights suddenly went out? It is pitch black in the room. Even though other people are in the room, there is a sense of isolation. That is what hell is. There will be intense isolation and intense suffering in hell, suffering spoken of as weeping and gnashing of teeth.
Gentiles will be coming from all over the world to share in the glories of the kingdom. But many Jews, those for whom the kingdom has been prepared, will be cast into the awfulness of the isolation of hell and its intense suffering because they have failed to believe in the Messiah that this Roman centurion soldier and this unclean leper have believed in. The people for whom the kingdom has been prepared will demonstrate themselves as unworthy because they will not believe.
I cannot read this passage without thinking of the parallel which exists today. We live in a society where the gospel of Jesus Christ is proclaimed until it is saturated by radio and television. The Bible is the best seller year after year, and people come to churches and hear the truth of the Word of God. Yet multitudes are on their way to hell because they have never believed in the Messiah.
While we were in South America, we went out into the jungle to meet what we sometimes call savages, people who are cut off from modern civilization. Yet there we met believers who have trusted Jesus Christ as their savior. People sometimes ask, “What will happen to savages living in uncivilized lands?" Many savages are going to be sharing the glory of God’s presence because they have trusted in Christ. But many who have had the opportunity to sit under the teaching of the gospel and hear the Word of God proclaimed, who have Bibles laying on their coffee tables or gathering dust on their bookshelves, are going to spend eternity in outer darkness suffering the agony of hell because they have rejected Christ. What a contrast and what a tragedy!
This picture in Matthew 8:12 of hell as a place of darkness with weeping and gnashing of teeth is similar to other statements Christ made on repeated occasions. In the Gospel of Matthew, there is a repeated emphasis by Christ about what hell is going to be like. It is more awful than we can imagine. Christ constantly hammers home that this place is a reality. Someone has said that Christ spoke twice as much about hell as He did heaven. I have never counted to verify this, but it indicates that we ought to be aware of judgment and its awfulness and realize that the only hope we have is in Jesus Christ.
The response of Jesus to the faith of this centurion is recorded in Matthew 3:13: “And Jesus said to the centurion, ‘Go your way; let it be done to you as you have believed.’ And the servant was healed that very hour.” The centurion’s willingness to trust Christ provides Him the opportunity to do a mighty work of power in this situation and bring about this tremendous healing.

In the opening verses of chapter 8, Matthew has provided two clear demonstrations that Jesus is indeed the Messiah of Israel. If you read the Old Testament to see what is said about the coming kingdom and if you see these mighty demonstrations of the power of Jesus Christ, you can only come to one conclusion: He must be the Son of God, the Messiah, the Lord of all, or He would not have such authority, might and ability. This demands that we believe that Jesus Christ is who He says He is.
Both of these individuals recognized that they were incapable in and of themselves and that their situation was hopeless. They knew they needed Christ. That is the attitude every person today must have. What a tragedy to be like the Jews of Jesus’ day, to be exposed to the Word of God and yet to someday be cast into outer darkness where there is weeping and gnashing of teeth. It is not good enough to be in the presence of other believers or to hear the Word of God proclaimed, just as it was not good enough for the multitudes in Jesus’ day to observe what He was doing. Those people had not come to grips with their own wretched sinfulness, the hopelessness and helplessness of their condition apart from Jesus Christ. They were not willing to cast themselves upon His mercy and grace and place their faith in Him.
The same is true of so many people today. Until you come to grips with the fact that you are a wretched sinner, that sin has consumed you and has destined you for destruction, you are without hope. Jesus Christ desires to graciously intervene and provide cleansing and forgiveness for you. He will not do that--He cannot do that--unless you believe in Him as the Savior that God has provided, the One who died on the cross to pay the penalty for your sins and was raised from the dead because the penalty had been paid. When you come to grips with your own sinfulness and the reality that Jesus Christ is the Savior and you place your faith in Him, then you will be immediately forgiven and cleansed. You will be made whole before God and brought into His family. Immediately you will become His child destined for His glory.
What a contrast! One moment you can be destined for outer darkness and suffering, but in an instant of time when you trust Jesus Christ as your personal Savior, you are cleansed and made whole spiritually, destined for the glory of His presence in His kingdom which will be established on the earth. If you have not made that decision which will change your destiny for eternity, do so today.