An Evaluation of John

Transcript

GR 686
10/7/1984
An Evaluation of John
Matthew 11:1-19
Gil Rugh

Matthew 11 is in many ways a turning point in Matthew’s Gospel. The offer of the kingdom given by John the Baptist and by Jesus Christ is rejected by the nation Israel. The negative response that has been building to both John’s and Jesus’ ministry is more clearly revealed.
The focal point of this chapter is the ministry of John the Baptist. The first 19 verses are given in their entirety to his ministry. John is a unique person. Periodically in history God has raised up an individual who has had a unique ministry with an impact which stood out from all others. John the Baptist is such an individual. It is the testimony of Jesus that John stands out above everyone else who has ministered up until the time of Jesus Himself. Even though John’s ministry was not accepted by the nation, God gave him that unique and special ministry which will culminate in his rejection and death.
Some have called chapter 11 John’s funeral message because it contains a detailed consideration by Jesus of John’s earthly ministry, and shortly after, John will be executed by Herod, as recorded by Matthew in chapter 14. But in Matthew 11, there is a contrast between how God evaluates a ministry as opposed to how men evaluate it.
According to all human standards, John’s ministry failed. He was to introduce the Messiah, but the nation did not receive the Messiah or the messenger. John’s ministry ended with his own execution and the execution of the Messiah he presented, yet Jesus says his ministry has been the greatest that the world has seen up until that time.
Matthew 11:1 ties to chapter 10 because it is related to the sending out of the twelve apostles. Jesus sent them out to minister as He embarked on a Galilean ministry of His own. “When Jesus had finished giving instructions to His twelve disciples, He departed from there to teach and preach in their cities.” As He embarked on this ministry, John sent from prison to inquire of Him regarding the events that had transpired in his own life.
The concern of John the Baptist is raised in Matthew 11:2 and 3, “Now when John, while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, ‘Are You the Expected One, or shall we look for someone else?’” John had been the one who introduced Jesus to the nation Israel as he proclaimed, “Behold, the Lamb of God who takes away the sin of the world!” (John 1:29). John said he recognized Him when he saw the Spirit of God descend upon Him as a dove at His baptism. But now John is imprisoned, and he is somewhat confused. He does not understand what is taking place in the ministry of Jesus and thus, in his own ministry.
John has preached that the Messiah will come and bring judgment. He spoke directly of this judgment in Matthew 3:10-12 as he referred to Christ coming to judge the nation, sifting out the wicked from the righteous and punishing the wicked. Now John finds himself imprisoned by Herod, the wicked king of the nation. John does not understand God’s plan and program. He is in prison because he has faithfully preached the truth of God. He condemned Herod for an incestuous marriage, but now he is the one in prison and he is the one who will soon be executed. With such circumstances, it is not difficult to understand the questions in John’s mind as he languishes in prison.

John’s question in Matthew 11:3 is related to Christ’s identity. The phrase in verse 3 which is translated “the Expected One,” translated in some editions of the New American Standard Bible as “the Coming One,” comes from the Old Testament. Psalm 40:7 and Psalm 118:26 both use this expression about the One who is coming, an expression which becomes a title for the Messiah. It is used a number of times in the gospels in referring to Jesus Christ as the Coming One, the One prophesied about in the Old Testament.
As John raises his question, he is not in a state of unbelief, but rather a state of confusion. He does not know what to make of these events. He has placed his confidence and faith in Christ, but things are not going the way he understands the plan and program to be. He is open to be taught by Christ as he asks Him if he needs to adjust his thinking. John the Baptist did not understand how the suffering of Christ and the glory of Christ could be put together. Apparently he went to his grave in confusion over that issue.
Jesus responded to the question of John, not with an explanation, but by offering His deeds as a testimony to His identity. He says, in effect, “Look at what I have done, and that will tell you who I am.” Jesus’ response to John’s messengers is recorded in Matthew 11:4 and 5: “Jesus answered and said to them, ‘Go and report to John what you hear and see: the blind receive sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.’”
Jesus did not give a detailed explanation of the Old Testament teaching regarding His suffering and death and His subsequent resurrection. He simply told them to tell John what they had seen and heard. “The blind receive sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the poor have the gospel preached to them” (v.5).
Six things are mentioned in Jesus’ response, five of them relating to the physical realm. This would have been a perfect place for Jesus to correct John’s misunderstanding if He had wanted to. He could have told John that he was looking for a physical kingdom, but the kingdom would exist in the hearts of people instead. But He did just the opposite by telling John to look at the physical evidences that He is the Messiah, the fulfillment of Old Testament prophecy.
The issue of the kingdom and the kind of kingdom Jesus is going to establish is crucial. Some of the quotes Jesus gives in his answer in Matthew 11 are from Isaiah 29. Much of Isaiah 29 is prophecy related to the Millennium, which is the earthly reign of Christ. Isaiah wrote, “On that day the deaf shall hear words of a book, and out of their gloom and darkness the eyes of the blind shall see. The afflicted also shall increase their gladness in the Lord, and the needy of mankind shall rejoice in the Holy One of Israel” (Isa. 29:18,19). This prophecy indicates that when the Messiah comes, He will take care of the afflictions of His people. By His statement in Matthew 11, Jesus is telling John that He is taking care of the afflictions of the people and is thereby fulfilling this prophecy. Jesus also quotes from Isaiah 35:5 and 6: “Then the eyes of the blind will be opened and the ears of the deaf will be unstopped. Then the lame will leap like a deer, and the tongue of the mute will shout for joy. For waters will break forth in the wilderness and streams in the Arabah.”
Isaiah 42:1 says, “Behold, My Servant, whom I uphold; My chosen one in whom My soul delights. I have put My Spirit upon Him; He will bring forth justice to the nations.” John had witnessed the Spirit being put upon Christ at His baptism when the Spirit descended like a dove. As John thought of the last phrase of verse 1, “He will bring forth justice to the nations,” he probably had many questions. John had preached of coming judgment, but where was the justice? This vile man Herod had imprisoned him, and there seemed to be no change in the course of events of history.
The last statement Jesus offered in Matthew 11as an indication of His being the Messiah is in verse 5, “And the poor have the gospel preached to them.” This statement is intimated in Isaiah 61:1: “Because the Lord has anointed me to bring good news to the afflicted.” Isaiah continued his reference to the Messiah in verse 1: “He has sent me to bind up the brokenhearted, to proclaim liberty to captives, and freedom to prisoners.” I wonder how many times John rolled these verses over in his mind as he sat in prison. As he thought of freedom and deliverance that would be brought by the Messiah, he may have wondered how it all fit together. John’s problem was that he did not understand it. Jesus gives John the evidence that He is the Messiah and leaves it at that.
The New Testament indicates that the Old Testament prophets wrote about the sufferings of Christ and His glory without understanding them. “As to this salvation, the prophets who prophesied of the grace that would come to you made careful searches and inquiries, seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow” (1 Peter 1:10,11). They earnestly studied those things, but they could never put them together. They could not understand how a Messiah could rule and reign in glory over a perfect earth, yet suffer, be rejected and die a humiliating death. Such a combination was incomprehensible to them. John the Baptist apparently went to his grave without understanding these issues also.
Jesus has offered unquestionable proof that He is the Messiah, and John has to trust Him from that point on. Notice Jesus’ instruction to John in Matthew 11:6: “And blessed is he who does not take offense at Me.” The word which is translated “offense” comes from the Greek word skandalizo, the base for the English word “scandalized. ” It means to be offended or to be caused to stumble over. This is, in effect, a word of promise to John. “Blessed is he” (v. 6) is in the singular, especially directed toward John. It indicates special blessing for his not stumbling over or being offended by Christ, even though he does not understand what is taking place.
John simply has to believe and leave in Christ’s hands the things he does not understand. That would be a tremendously stretching experience for John’s faith. All he knew and understood about the kingdom was related to judgment resulting in glory and righteousness on the earth. He is sitting in a prison until the time of his death at the hands of a godless monarch, yet he has to believe that Jesus is the Messiah. He is doing the right thing by believing. Jesus is going to testify later that this man is the greatest of God’s earthly servants.
We ought to take encouragement from this passage as well. We do not always understand what God is doing, but our faith can be placed unshakably in the truth of the Word of God and in the person and work of Christ. We do not have to understand everything. The fact that John believed in Christ, trusted that He was the Messiah, and left the rest in God’s hands was the important thing. Today John understands what God was doing. The fact that he did not understand it while he was here on earth did not really make any difference because it did not keep him from having the kind of ministry God wanted him to have.
Jesus moves on in his comments to identify John more fully. Who is this John the Baptist? Why should Christ want to remove any question that there might be about John and his ministry since John has raised a question about Christ’s ministry? Does this mean that John was an unstable, wavering kind of person? Not at all, in fact, it is just the opposite. Matthew records Jesus’ response in Matthew11:7 and 8: “As these men were going away, Jesus began to speak to the crowds about John, ‘What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man dressed in soft clothing? Those who wear soft clothing are in kings’ palaces!’”
Let there be resolve here. John was not a wavering, unstable person even though he had questions. He did not understand what was going on, but Jesus said he was not a reed tossed in the wind. There is no instability in this man John. It is tremendous to see Jesus clarifying His opinion of John. John, the great apostle, has concern and questions, he expresses the fact that he does not understand and that he needs to be taught more, but Jesus says there is no instability in him. He told the people in the crowds that they did not go out to be taught by someone who was unstable.
Not only is John not unstable, he is not soft either. The pressure had not gotten to him. Jesus is telling the people that if they had wanted to hear someone dressed in soft clothing, they would have gone to the palace. That is where the people are who are looking for luxury and comfort and who compromise themselves, but not John. He was dressed in the rugged garb of a prophet, willing to forgo the pleasures and comforts of this life. There is no softness in John or in
his ministry. Jesus gives a tremendous statement of support for John’s ministry.
We sometimes lose sight of the strength of a person in his service if he wavers or has questions in an area. We begin to think that maybe he is not the strong Christian we thought he was. Jesus makes it clear that John has questions and that he is shaken, but Jesus says that he is a stable, firm servant.
If John was not unstable and soft, then what was he? “But what did you go out to see? A prophet? Yes, I tell you, and one who is more than a prophet. This is the one about whom it is written, ‘Behold, I send My messenger ahead of You, who will prepare Your way before You’” (vs. 9,10). John was first a prophet. He is the last of the Old Testament prophets. The people went out to hear a prophet, a spokesman from God in the line of the great Old Testament prophets. But John is more than a prophet. He is greater than any of the prophets because he is not only a prophet, but he is the forerunner of the Messiah. John himself is the subject of prophecy.
Malachi 3:1 says, “Behold, I am going to send My messenger, and he will clear the way before Me.” John the Baptist is the one being written about in this verse. This elevates him above simply being a prophet, though the prophets were important. John is a prophet, but he is also the forerunner of Christ, the only one ever given the privilege to announce the presence of the Messiah and the nearness of the kingdom. He is unique and special, so he stands above all others. This leads Jesus into a discussion of the greatness of John the Baptist.
Beginning in Matthew 11:11, Jesus speaks about the greatness of John as a man and as a person. Jesus said, “Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he.”
Jesus is putting John in the context and perspective of the kingdom. He says that if you look at humanity from the time of Christ all the way back to Adam, there has never been a greater person than John the Baptist. This greatness is related to the uniqueness of the ministry God gave to him as the forerunner of the Messiah. The importance of his ministry supersedes the importance of all others.
It is remarkable that this man, about whom the Son of God Himself testifies that he is the most important person who has ever lived up until this point, is languishing in a prison at that very time and will shortly be beheaded at the whim of a godless monarch. Doesn’t it seem that God could take better care of His servants than that? If this is the most important prophet up until this point, is this any way to treat him? What is wrong?
We have to be careful about how we think. If things go wrong and we have problems, right away we think we must be out of God’s will. If that happens to you, you may be right in the center of God’s will. From the world’s perspective, we would consider John’s life to be a tragic one, a life of hardship, rejection and deprivation. If we were to evaluate John’s life on the basis of the externals, we would probably say that John gave it his best shot, but he just did not have what it took. Even with all of his preaching, the people did not receive Christ, and John ended up in prison beheaded by a godless man. But God does not evaluate the way men do. The Lord says that John is the greatest servant of God up to that point.
As John sat in that prison, he might have reconsidered his activities and concluded that he should not have been so blunt with Herod, and maybe he should not have called those religious leaders poisonous snakes. He might have concluded that he was a little too blunt, too brash, that he just stormed in too strongly. But as John languished in prison, Jesus testified that he was the greatest of the servants that God had raised up.
We need to remember that about one another. We tend to measure success on the worldly level. If we give ourselves to the service of the Lord and suddenly lose our wealth, our health or our families, we ask God what went wrong. Maybe we were doing exactly what we should have been doing, serving Him more effectively than we ever realized.
John was not sitting in prison claiming to be the greatest of God’s servants, but God was saying that about John. Then He put it into proper perspective as it relates to the kingdom. Jesus said that John was the greatest among men up until that time, but the least, most insignificant person in the kingdom is greater than John. That is a strong statement. The phrase “kingdom of heaven” apparently refers to the kingdom the Messiah came to establish.
That is the only kingdom the Jews had any concept of, and it is the only kingdom they would relate to the ministry of John. So when Jesus refers to the least in the kingdom of heaven, He is not talking about the Church, those who have lived since the time of Christ, although there may be an element of truth in that application. But that is not the point. He is referring to those who are going to be in the kingdom as it relates to John’s ministry.
Jesus is showing the importance of becoming part of the kingdom He will establish. Those in the kingdom will serve in the perfect rule and reign of Christ with an intimacy with Him that John never had. He never had the privilege of serving Christ in His kingdom of righteous rule. So even as great as John was, this means nothing in light of the glory of being part of the kingdom Jesus has come to establish and over which He will rule and reign.
Jesus puts the greatness of John in perspective with some other relationships. He says in verse 12, “From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force.” The nearness and availability of the kingdom begins with the ministry of John the Baptist. All of the Old Testament was anticipating John and the nearness of the kingdom. The period of time from John the Baptist until the time at which Christ is speaking is in view. Jesus is describing the reaction of the nation and particularly the reaction of the religious leaders to the proclamation of the kingdom. It has resulted in violence on the part of the nation. John is in prison. The end of the ministry of Jesus Christ will be crucifixion. So there has been a violent reaction to the preaching of the kingdom and the presence of the Messiah and His forerunner.
The last phrase of verse 12, “And violent men take it by force,” is a picture of the attitudes and actions of the religious leaders as they attempt to wrench the kingdom from those who would enter into it. The attitude of the religious leaders of the nation is also described in Matthew 23:13: “But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in.” Jesus says the religious leaders are not going into the kingdom, and they are preventing others from going in as well. Their attitude toward the ministry of John is seen in the way they violently wrench the kingdom from those who would enter. That is also a description of their attitude toward the ministry of Christ. This is a crucial verse on the way Satan uses false religious leaders to keep people from Christ. They make it more difficult for people to come to the salvation God has provided.
In this context John offers the kingdom to the nation, and as a result, the leaders of the nation hate him. Jesus comes as the Messiah, and those leaders reject him. They treat Him violently so that violence becomes the characteristic of the time as the leaders attempt to turn the nation away from the Messiah and the message of the kingdom.
John’s relationship to the Old Testament is seen clearly in Matthew 11:13: “For all the prophets and the Law prophesied until John.” The Law, the prophets and the whole Old Testament prophesied up until the time of John’s coming. The Messiah’s coming and kingdom is the focal point of the Old Testament, so all of the Old Testament prophesied looking forward to the time of the Messiah. That time begins with the coming of John the Baptist and the announcing of his message regarding the Messiah. Therefore, John the Baptist in his ministry is the culmination of Old Testament prophecy because he is the one who opens the way for the coming of the Messiah.
John is a crucial man, and his time is the climactic point in the Old Testament. The Old Testament did not look to John, but it looked to the ministry of John, preparing the way for and presenting the Messiah to the nation.
Matthew 11:14 describes how John relates to one of the great Old Testament prophets: “And if you are willing to accept it, John himself is Elijah who was to come.” John is a unique person. He fulfilled Old Testament prophecy such as Malachi 3:1. But he can also be the fulfillment of another passage in Malachi.
Malachi, which is the closing prophecy of the Old Testament, anticipates the coming of Elijah. “Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the Lord. He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and
smite the land with a curse” (Mal. 4:5,6). This is the prophecy Jesus is talking about when He says that if the people can accept it, John the Baptist can fulfill that prophecy.
John’s relationship to Elijah is mentioned as the angel announced the birth of John the Baptist in Luke 1:17: “It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.” Matthew refers to this same concept in Matthew 17:10-13: “And His disciples asked Him, ‘Why then do the scribes say that Elijah must come first?’ And He answered and said, ‘Elijah is coming and will restore all things; but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wished. So also the Son of Man is going to suffer at their hands.’ Then the disciples understood that He had spoken to them about John the Baptist.” John had already been executed. The disciples said they understood Jesus to be saying that Elijah must come and restore all things. But Jesus told them that Elijah had already come and the people would not receive him. Therefore, the prophecy could not be brought to fulfillment at that time. Its fulfillment was conditioned in Matthew 11:14 on their acceptance of John the Baptist. A conditional element is involved because Elijah was to restore all things in preparation for the kingdom. John the Baptist could not do that because the nation would not believe in him.
The existence of the kingdom is not conditional, but the time of its establishment is conditional. The kingdom could not be established at that time because the people would not accept the ministry of John the Baptist. The kingdom will need to be established at a future time.
There is no such thing as the annihilation of the kingdom. Elijah will come and restore all things, but John the Baptist could have fulfilled that prophecy. This indicates that the physical man Elijah did not need to return, but one who came with the same kind of ministry as Elijah and the same kind of power that Elijah had could fulfill that prophecy. John the Baptist could have been that one, but the nation was unwilling to believe.
Matthew 11:15 is one of the most often repeated expressions in all of the Bible: “He who has ears to hear, let him hear.” This phrase is used repeatedly in the gospels and in the Book of the Revelation. Jesus is saying that if you have any spiritual sensitivity, or spiritual ears, listen to the truth of what He is saying and grasp it. The kingdom, humanly speaking, hangs in the balance. The destiny of Israel for some two thousand years has been affected by the unwillingness of Israel to hear on this occasion.
This section concludes in Matthew 11:16-19 with Jesus talking about the rejection of John. In these verses it is clear that the ministry of John has been rejected, and with the rejection of John’s ministry, the Messiah has been rejected as well.
Jesus begins by drawing a comparison between the people of the day and children. “But to what shall I compare this generation? It is like children sitting in the market places, who call out to the other children, and say, ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn’” (vs. 16,17). This reference is to the fickleness of children who are never satisfied. If one of the children says he is going to play a marriage song, the others with whom he is playing say they do not want to play a marriage song; if one says he wants to play a funeral dirge, the others say they do not want to do that either. They do not know what they want, but they know what they do not want.
In order to understand what Jesus is saying, it is important to look at the ministries of both John and Jesus. These men are different and have different personalities. They are rejected, but for opposite reasons.
Verse 18 says, “For John came neither eating nor drinking, and they say, ‘He has a demon!’” John was an ascetic man, living his hermit life-style in the desert. He dressed in rough garments and ate locusts and wild honey. The people concluded that a person would have to have a demon to live like that, separated from all the comforts of life.
On the other hand verse 19 says, “The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners! ’ Yet wisdom is vindicated by her deeds.” In contrast to John’s life-style, Jesus came and was part of what was going on. He was not a drunkard or a gluttonous man, but He shared in the lives of the people. He went to their feasts and their social gatherings, and He ministered to them in their various needs, yet they accused Him of being a sinner and of being one of them.
Why did the people respond in this way to these men? Because they were just like children. They did not want to have anything to do with what was going on, so everything for them was a smoke screen. It became an excuse for them not to believe.
We ought to mark this down as a crucial factor. Sinful men can always find an excuse for rejecting the truth. There was nothing at all wrong with John’s ministry, yet the people rejected him. John could have become introspective and decided that he had been too ascetic to be effective. He could have concluded that he should not have dressed in the rough clothes he wore and limited his diet. He could have decided it was wrong for him to live in the desert, and he should not have preached judgment and condemnation. But no, he should have done all of those things, because he was being exactly what God wanted him to be. The problem was not with John and his ministry. The problem was with the sinfulness of the people.
Jesus could have also evaluated His ministry similarly. He could have concluded that He should not have gone to the parties such as the one Matthew had in which he introduced his friends to Jesus. He could have concluded that He should not have gone to their wedding feasts and that His ministry may have been more effective if He had done something else. Such thoughts seem almost blasphemous. There was nothing wrong with Jesus or His ministry. The problem was with the sinful people.
In this regard it is important to keep Romans 8:7-8 in perspective: “Because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God.” The mind set on the flesh is hostile toward God. The real problem is the sinfulness of humanity.
I say this because we sometimes spend our time chasing a lot of rabbit trails. Unbelievers may say they came to church but did not like it because of the way the people sang, because the preaching was too loud or too soft, because the people were not friendly or because no one saved them a parking place. They may complain about having to sit next to the aisle when they wanted to sit in the middle or vice versa. They may complain because the preacher talked about money or because he did not talk about money. At any rate, something was wrong. If we are not careful, we may sit down and conclude that they did not believe the gospel because we used blue carpet and it offended them. Therefore, we ought to change the carpet to green. Maybe we decide they were offended because we had pork chops for dinner instead of steak. We can consider all kinds of reasons why people do not believe, and they all end up as junk. The basic reason unbelievers are offended is because they are hostile toward God.
There was nothing wrong with the ministry of John the Baptist. You would not have called him a socialite, nor would you have said that he had any softness in his ministry. He preached judgment and condemnation, but there was nothing wrong with his ministry. The reason it was not effective was because of the hostility of unbelieving hearts. There was nothing wrong with the ministry of Jesus Christ-nothing at all. The problem was the hostility of men.
I am not saying that when people reject my ministry or my preaching that there is nothing wrong with either. But I am saying that we need to be careful that our perspective is right. We want to be as effective as possible. My desire is to present the Word as clearly and as effectively as I can. There is no value for me to slouch over the pulpit and preach in a careless, haphazard manner.
There are things we can do to make the Word more effective, and I am not saying that we should not do those things. There is no reason for me to spit tobacco on someone’s carpet when I go to visit them. There are some things I can do to improve my effectiveness. But I am saying that we need to realize that we are dealing with people who are hostile
toward God. When you stand for the truth of God and present it in its power, you will evoke hostility from unbelievers. We must be careful that we are not distracted by the smoke screens they set up. No matter what you do, people will never like the teaching of the Word if they are set in their unbelief. Unregenerate people are hostile toward God. As we work to be more effective personally and as a group of believers, we must realize that the hostility of the unbeliever is set, and only the Spirit of God can break that down.
John could not have done anything to make his ministry more effective. Jesus gave His seal of approval to the ministry of John the Baptist and said he was the greatest one who has been here. There was nothing Jesus Christ could have done to improve His ministry. He was without question the greatest and most effective in ministry. But the hostility of unregenerate men continued unabated.
This should serve as an encouragement to us. We want to be as effective as we can in our ministries. The fact that John the Baptist and Jesus Christ had different ministries indicates that there will be different kinds of ministries with people today. Some ministries will emphasize one thing and some will emphasize another. Just as the personalities of John and Christ were different, but both kinds of ministries were used by God, so God will use our varied personalities in ministry.
We need to appreciate that about one another. If we would spend less time trying to remake one another and more time supporting the effectiveness of one another, we would get more done.
The study of John the Baptist in this brief section is a great encouragement to me. We each must measure our ministries in light of the Word, not in light of circumstances or situations.
You may be going through difficult times now, times of suffering, hardship and heartache. Difficult times of this nature may be ahead for you. But these hard times may be the most effective times in all of your life. You may find that the more effective you become in your service for Jesus Christ, the more difficulties you encounter. We should not allow these experiences to depress or discourage us. We may have experiences similar to John’s. We may have to sit back and say that we do not understand what God is doing or why things are working out the way they are, but we can take courage. “And blessed is he who does not take offense at Me” (Matthew 11:6). Even though we do not understand the difficulties that come our way, we can tell God that our confidence is in Him and we are sure He is doing the right thing.